Friday, September 15, 2006

Sketch of History of Mexico +

URL Websource=
http://www.mssu.edu/international/ilrc/resources/mexico/history.htm

The Beginnings

There is evidence of human existence in Mexico since 20,000 years BC. In Tepéxpan to the North of the Valley of Mexico, the remains of a human corpse were found beside those of a mammoth. Using the Carbon 14 test, these remains were dated at approximately 10,000 years BC. Agriculture began to manifest itself from the year 3,000 BC.

The American continent was isolated during many centuries, which explains the originality of its civilisation. Northern Mexico was populated by peoples who lived from hunting and collecting in a desert or semi-desert geographical environment. The South was populated by agricultural societies.

Even though in the vast Mesoamerica region (a term used by scholars to designate peoples which occupied the central area of Mexico down to Guatemala and Honduras to the South), many different peoples with their own ethnic and linguistic differences coexisted, they had a cultural homogeneity, for instance they cultivated corn, they have a singular structure of government, they used the 365 day calendar, they built pyramids, they used similar rituals and worshiped the same gods and goddesses of the sky, of nature, of fertility and of war. The same concept of cosmic duality - the beginning and the end - appears in the religion and art of all Mesoamerican cultures. The most evident example of this cosmic duality is the god Quetzalcoatl (or Kukulkán in the Mayan area) which is represented by a feathered serpent (earth and sky).

While there were many native cultures in Mexico, these are six that are considered to be the most influential. Each developed in a different epoch of the history of ancient Mexico:

The Olmecs
Mexico's first-established culture, had far-reaching influence; later groups are known to have borrowed heavily from the Olmecs. The Olmec culture is quite mysterious, since we know almost nothing about where they came from, or why they disappeared.

Teotihuacans
This city-state of Teotihuacán located on the central highland of Mexico covered an area of 22.5 sq. km. and its population reached 200,000 inhabitants by the year 350 AD (probably the largest city in the world at the time). Being the most highly urbanized centre in the New World, its religious, political and economical influence covered almost all the Mesoamerican territory.

The Toltecs

The Toltecs occupied the northern regions of the Valley of Mexico. They built Tula, one of Mexico's most impressive ancient cities. They strongly influenced later Mayan and Aztec cultures.

The Mayans



Their achievements are noteworthy. They controlled a huge empire, created complex systems of mathematics and astrology and were also skills traders. They were master architects and engineers, and had a highly ornamented architecture. Of all the indigenous cultures, they are considered to have been the most influential; every other Pre-Columbian culture is thought to have borrowed from them.

The Zapotec and Mixtec
The Zapotec and Mixtec cultures developed in the Valley of Oaxaca. They were superlative builders and artists; they created magnificent temples, pottery, and metal work. Remarkably, these two ancient cultures still survive today. Descendants of both ancient Zapotecs and Mixtecs inhabit today the State of Oaxaca.



The Aztecs

The Aztecs are probably the most well-known of all Mexico's ancient cultures. The Aztec empire was composed of three Nahua's groups established in the Valley of Mexico with Tenochtitlán (presently Mexico City) as the main city-state. Their empire was huge when Spanish conquistadors arrived in 1519; by 1521 they were conquered by the troops of Hernán Cortés.



During the Pre-Classic Period, from 2,000 BC to 500 AD, When the civilisation of Mexico arose. Nomadic natives became settlers. Many advances in art and the sciences were made. Agricultural methods improved and the population increased. Rural villages became towns and ceremonial centres began growing in importance. The best example of this period: the City of La Venta of the Olmec culture.

The Classic Period dates from 500 BC to 800 AD, and was a time of great social change. Urban centres became more powerful than rural ones. Outstanding advances in architecture were made. It was a true renaissance period for art and learning. Best examples of this period: Teotihuacán, Monte Albán, El Tajín, Palenque, Cobá, Labná, Bonampak, Dzibilchaltún, Kabáh, Sayil, Chichén Itzá.

The Post-Classic Period dates from 800 AD to 1521 AD, and it's notable because of the increasing emphasis on military rule. It was a time of great change for several important ceremonial centres and cities. Some went into decline, some died, and others grew in power and influence. Best examples of this period: Cholula, Xochicalco, Tula, Tenayuca, Tenochtitlán (the Aztec City), Yagul, Uxmal and Mitla.

The geography of Mexico is incredibly diverse, thus the people of each region developed their own civilisation at different times due to a variety of influences, both natural and cultural. So it should be no surprise that Mexico's artistic history is wildly eclectic. Still there is a subtle consistency in the outlook on life that binds it all together.

Colonial Mexico

During the colonial period, Mexico was called "New Spain", and it covered three centuries of its history: from the 13th of August of 1521, the date of the conquest of Tenochtitlán by the Spanish, until 1821 when the Independence movement was consummated.

From 1521 Hernán Cortés governed as Head of the Army. In 1535 don Antonio de Mendoza was appointed by Emperor Charles V, the first Viceroy of New Spain. He established the precedent of good government due to his honesty and great initiative, although this was not always the case. He was succeeded by 63 viceroys in the space of 284 years, the most noteworthy of these being Juan Vicente de Güemes-Pacheco, Second Count of Revillagigedo, who governed from 1789 to 1794.

While Hernán Cortés consummated the conquest, the Franciscan and Dominican monks brought Christianity and European civilisation and culture to the country. In 1523 Friar Pedro de Gante founded the first school for the indigenous population, the School of San José, where languages and arts were taught. The construction of the first Cathedral of the American Continent began in Mexico City in 1530.

The first Casa de Moneda (Royal Mint), was opened in Mexico city, and the first printing house was established in Mexico City in 1539.

Friar Bartolomé de las Casas is known for protecting indigenous peoples. His efforts culminated with the New Laws of 1542 that abolished slavery and recognised human rights and their right to property.

In 1551 the first university of the American mainland was opened in Mexico City.

The European artistic tradition introduced to a land which possessed its own culture and artistic heritage produced the colonial Art of New Spain, which can be admired in the: Colonial Cities.

The first viceregal architecture was of a military character. The construction of convents was controlled by the friars themselves based on memory and the illustrations they brought with them. The convent walls were painted by indigenous artists who copied from European pictures. The indigenous techniques in ceramics, textiles, lacquer and featherwork persisted but the native subjects were replaced by European ones.

In the XVII Century, the Spaniards born in Mexico, called "criollos", began to become conscious of a Mexican identity. European elements continued to be incorporated in the arts becoming something different in Mexico, giving rise to the exuberant Mexican Baroque style.

The XVIII Century marks the height of the Mexican colonial period with the Baroque and ultra Baroque styles, which include the churrigueresco, the rococo, the popular and other styles.

The foundation of the Royal and Pontifical Art Academy of San Carlos in 1783 marked the end of the barroc and introduced the neo-classic style.

Independent Mexico
The Modern period began with the War of Independence (1810-1821). The priest Miguel Hidalgo initiated a revolt against the Spanish rule on the 16th of September, 1810. This date is Mexico's National Day.

In 1821 the first independent government was established and in 1822 Agustín de Iturbide was proclaimed Emperor of Mexico.

In 1824, the Congress adopted a Constitution instituting a Federal Republic under the first President of Mexico, Guadalupe Victoria. During his government England and the United States of America recognised the country's independence, noble titles and slavery were abolished, and different measures were taken to develop a more democratic society. In 1827 the first treaty of friendship and trade was signed between Mexico and the Kingdom of Denmark.

In 1836 Texas declared its independence from Mexico, provoking a war between Mexico and the United States. In 1847 Mexico was defeated and lost half of its original territory: the states which are presently known as California, Arizona, New Mexico and Texas.

In 1859 president Benito Juárez issued the Laws of Reform which established the separation of the Church and the State.

In 1862 the French Emperor Napoleon III intervened militarily in Mexico: an empire was established from 1864 to 1867, under the Austrian prince Maximilian of Hapsburg.

On the 5th of May 1862, General Ignacio Zaragoza, named Major General of the Army by the government of Juárez, obtained victory in the Battle of Puebla against the French.

In 1867 Benito Juárez re-established the Republic, and while in power died in 1872.

In 1887 one of Benito Juárez's generals, Porfirio Díaz became President. He was reelected in 1864 and remained in power until 1911 when he was taken from power due to the Revolution which initiated in 1910.

The Mexican Revolution
During the government of Porfirio Díaz internal peace was established under his dictatorial rule and economic development started, foreign investment was encouraged with the aim of exploiting raw materials and promoting industrial development. However, the social unrest and the political opposition to the regime of Porfirio Díaz triggered the Mexican Revolution.

Francisco I. Madero was elected as the new President but was assassinated in 1911. With his assassination the Mexican Revolution started. Various factions lead by Emiliano Zapata in the south, Francisco Villa in the north and others, took up arms against dictator Victoriano Huerta, who had ordered the murder of Madero and Vice President Pino Suarez.

Under the new leadership of Venustiano Carranza, the Constitution was approved in 1917, which was one of the most advanced of its time due to its high social content.

Modern Mexico
In 1929 former President General Plutarco Elías Calles created the National Revolutionary Party (PNR) which was restructured several times and became the Institutional Revolutionary Party in 1946. In 1938 the President of the Republic, General Lázaro Cárdenas restructured the party with the name Party of the Mexican Revolution (PRM) made up of four sections: workers, rural, popular and military. In 1946 the President Manuel Avila Camacho reorganised the party once again under the name of the Institutional Revolutionary Party (PRI), which excluded the military section.

Other relevant dates in contemporary history are the following:

In 1938 President Lázaro Cárdenas declared the expropriation of oil companies and concessions ceased.

In 1939 the National Action Party was created by Manuel Goméz Morín, at the present time the main political parties represented at Congress are: Institutional Revolutionary Party; National Action Party; Peoples’ Socialist Party; Mexican Democratic Party; Revolutionary Democratic Party; The Cardenista Front Party for National Reconstruction; Authentic Party of the Mexican Revolution; The Labour Party; the Green Ecologist Party of Mexico.

In 1942 Mexico entered the Second World War against Germany, Italy and Japan.

In 1945 Mexico signed the Charter of San Francisco, being one of the founding members of the United Nations Organisation. At the initiative of Mexico, the Treaty of Tlatelolco was signed in 1967, being the first treaty of its kind which prohibits nuclear weapons in a geographic region, in this case in Latin America.

In 1989, the Revolutionary Democratic Party (PRD) was formed.

Thanks to the political stability of the accelerated economic and social development which Mexico has experienced during the first half of the twentieth century, the country has gone from being at the turn of the century a principally agricultural economy to become the 13th most important economy in the world. Various recent changes in the economic policies have had a great impact in the process of modernisation of the national economy; in 1986 Mexico entered the GATT and in 1994 signed with the United States and Canada the North American Free Trade Agreement. The former has been accompanied by a wide program of structural reforms, privatisations and deregulations.

With Free Trade Agreements policies, Mexico is looking for modernisation, but at the same time wishes to preserve its cultural heritage. Today, many of the motifs and themes of the Mexican culture are simply modern interpretations of the ancient traditions. They are prized because of the feeling, and the soul that the Mexican artist puts into each piece his hands create. Traditional arts and crafts such as pottery, silverware, lacquers, woodcrafts and masks shown up roots that go back to Pre-Colombian times.

Source: mexican-embassy.dk

For Additional Information:

Luis J. Jimenez for The New York Times ~
Migrants from Guatemala cross a stream into southern Mexico
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Wednesday, September 13, 2006

Profile: DNC Chairman Gov. Howard Dean

http://www.democrats.org/a/party/chairman/aboutthechairman.html

DNC Chairman Gov. Howard Dean

As Chairman of the Democratic National Committee, Gov. Howard Dean is making the Democratic Party competitive in every race, in every district, in every state and territory, while integrating national and state party operations and standing up for Democrats' core values. His election to this post on February 12, 2005 is the most recent chapter in a life dedicated to shaping the future of the Democratic Party.

Most recently, after achieving national prominence in his bid for the Democratic nomination for president, Governor Dean founded Democracy for America in 2004 to build on the groundswell of support and the wave of new energy sweeping the Party. And since that time, Democracy for America has been working with the grassroots to elect fiscally responsible and socially progressive candidates to all levels of government -- local, state, and federal -- all over the country.

The breadth of Governor Dean's political experience has given him a unique perspective. He began his political career in the early 1980's as the Chittenden County (Vermont) Democratic Party chair. In 1983, Dean was elected to the Vermont House of Representatives. He was then elected lieutenant governor in 1986 and was re-elected in 1988 and 1990. He became Vermont's governor upon the death of Governor Richard A. Snelling on August 14, 1991.

Elected to a full term in November 1992, Governor Dean was re-elected four more times and created a record based on fiscally conservative principles that promoted equality and opportunity for all the citizens of Vermont. Under his leadership, Vermont paid down its debt and by 2001 enjoyed a $100 million surplus. Through his innovative health care plan, 96 percent of Vermont's children now have health care coverage and more than a third of Vermont's Medicare recipients receive state help in paying for their prescription drugs. His 'Success by Six' program ensures that more resources like day-care and home nurses are available to parents if they need them. And with strong support from Governor Dean, Vermont officials instituted an Interactive Learning Network that wired almost all the state's high schools, even in the most rural areas.

Governor Dean's successes prompted Governing magazine to proclaim him "Public Official of the Year" in 2002.

Dean's leadership roles also include turns as chairman of the National Governors' Association, the Democratic Governors' Association, and the New England Governors' Conference.

Before entering politics, Dean received a medical degree from the Albert Einstein College of Medicine in New York City in 1978. Upon completing his residency at the Medical Center Hospital of Vermont, he went on to practice internal medicine in Shelburne, Vermont.

He is married to Dr. Judy Steinberg and they have two children, Anne and Paul.

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Sunday, September 10, 2006

History of Ramsey R. Muñiz - "Tezcatlipoca"

http://www.freeramsey.com/historyof.html

Ramiro "Ramsey" Muñiz was born on December 13, 1942, in Corpus Christi, Texas. He is one of five children born to Hilda Longoria Muñiz and Rudy G. Muñiz .

From his early years, Ramsey showed signs of being a leader – a role for which he was destined before his birth. As early as a junior high, he demonstrated assertiveness and leadership as he sought and obtained equal representation in all elected positions of the student council.

During his high school years, Ramsey Muñiz was recognized as an exceptional football player. He used this acclaim as he organized an athletic team protest in order to see the first African American appointed to the cheerleading squad.

Ramsey Muñiz’s athletic abilities provided him with a scholarship and the means of obtaining a Bachelor of Science degree from Baylor University. He later attended Baylor School of Law. His family’s poor economic position made him determined to be the best student. His grades at Baylor were the highest that law students attained to date in the area of constitutional law.

As a law student and attorney, Ramsey continued to embrace the plight of minorities. Rather than accepting opportunities for advancement, he chose a route which would confront the establishment in demanding food for school children, a head start program, the building of community centers, and the inclusion of employed Mexican Americans in the school system. All demands came to fruition, and a center for pre-school children continues to operate in Waco, Texas.

Muñiz helped and represented many throughout South Texas, and he spoke out against injustices faced by Mexican Americans. His political activism upset local elections including school boards, city councils, state and federal positions. He made it possible for the first Mexican American Mayors to be elected in Waco and Robstown, Texas – the first in the history of those two cities. He believed then and still believes that only through our own political party will Mexican Americans be respected, have a voice, and receive the representation that we merit.

Ramsey’s political activism brought to light his extraordinary ability to speak before groups of people. Throughout his political career his sincerity, conviction, and love for his people became the impetus for many speaking engagements. Together with his education and activism, those speaking engagements placed him in the company of the Reverend Billy Graham, Cesar Chavez, Russell Means, Angela Davis, and others.

In 1972 and 1974 Ramsey Muñiz (at ages of 30 & 32) ran for Governor of Texas under the Raza Unida party, which was established and developed by Mexican Americans, many of which were students. Muñiz and other activists changed Texas politics. Ramsey’s personal commitment, however, drove him throughout the entire Southwest. He ventured out alone to organize Raza Unida chapters in Texas, New Mexico, California, Arizona, Colorado, Oregon, Utah, and Washington.

The impact made by Ramsey Muñiz is profound. His activism benefited many, and his efforts gave Mexican Americans a voice in the political arena. Renowned Houston attorney Dick DeGuerin stated, "Ramsey changed the face of politics in Texas. He gave power of inclusion to Hispanic Americans. He particularly changed the face of political offices in South Texas. There has been a lot of resentment from the Establishment because of that. A lot of people would like to see him fall because of who he is and what he did."

In 1976 the government brought drug conspiracy charges against Ramsey Muñiz, and quashed the Raza Unida Party. He was convicted, given a sentence in excess of the norm, and sent to several of the harshest federal penitentiaries in the country. Years later he obtained his freedom, only to be repeatedly stalked, and charged for crimes that he did not commit.

Ramsey Muñiz remains a political prisoner incarcerated on false charges. He is serving a sentence of life without parole, which is a death sentence. He and others continue with the formation of the "Sixth Sun," a cultural movement that focuses on ancient history, culture, and spirituality. They do research on the Mexika (me-shee-ka), our indigenous ancestors, with a sincere desire to help people of Mexican descent.

A person of extraordinary history, experiences, and contribution to society remains unjustly confined. He has been incarcerated over seventeen years, though he has never committed an act of violence. Ramsey Muñiz continues with the struggle to obtain his freedom, and the National Ramsey Defense Alliance seeks the assistance of every concerned citizen. It is time that Ramsey Muñiz be released! For additional information, visit http://www.freeramsey.com or call (361) 992-6137.

"The Mexika cultural prophecies are centered on the concept of transformation.
We are promised a new human beginning. It will not merely be a metaphor, but a concrete achievement that will awaken all the people of the world." ~ Tezcatlipoca

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Tuesday, September 05, 2006

Profile: Jean-Paul Sartre (1905-1980)


http://www.philosophypages.com/ph/sart.htm

Jean-Paul Sartre (1905-1980)

Life and Works
. . Freedom
. . Responsibility
. . Self-Deception
. . Despair

Bibliography

Internet Sources

Educated in his native Paris and at German universities, Jean-Paul Sartre taught philosophy during the 1930s at La Havre and Paris. Captured by the Nazis while serving as an Army meteorologist, Sartre was a prisoner of war for one year before returning to his teaching position, where he participated actively in the French resistance to German occupation until the liberation. Recognizing a connection between the principles of existentialism and the more practical concerns of social and political struggle, Sartre wrote not only philosophical treatises but also novels, stories, plays, and political pamphlets. Sartre's personal and professional life was greatly enriched by his long-term collaboration with Simone de Beauvoir. Although he declined the Nobel Prize for literature in 1964, Sartre was one of the most respected leaders of post-war French culture, and his funeral in Paris drew an enormous crowd.

Sartre's philosophical influences clearly include Descartes, Kant, Marx, Husserl, and Heidegger. Employing the methods of descriptive phenomenology to new effect, his l'Être et le néant (Being and Nothingness) (1943) offers an account of existence in general, including both the being-in-itself of objects that simply are and the being-for-itself by which humans engage in independent action. Sartre devotes particular concern to emotion as a spontaneous activity of consciousness projected onto reality. Empasizing the radical freedom of all human action, Sartre warns of the dangers of mauvaise foi (bad faith), acting on the self-deceptive motives by which people often try to elude responsibility for what they do.

In the lecture l'Existentialisme est un humanisme ("Existentialism is a Humanism") (1946), Sartre described the human condition in summary form: freedom entails total responsibility, in the face of which we experience anguish, forlornness, and despair; genuine human dignity can be achieved only in our active acceptance of these emotions.

Sartre's complex and ambivalent intellectual relationship with traditional Marxism is more evident in Critique de la raison dialectique (Dialectical Reason) (1960), an extended sociological and philosophical essay.
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Recommended Reading:
Primary sources:

The Philosophy of Jean-Paul Sartre, ed. by Robert D. Cummings (Random House, 1972) {Order from Amazon.com}
Jean-Paul Sartre, Being and Nothingness: A Phenomenological Essay on Ontology, tr. by Hazel E. Barnes (Washington Square, 1993) {Order from Amazon.com}
Jean-Paul Sartre, Existentialism and Human Emotions (Lyle Stuart, 1984) {Order from Amazon.com}
Jean-Paul Sartre, Basic Writings, ed. by Stephen Priest (Routledge, 2001) {Order from Amazon.com}
Secondary sources:

The Cambridge Companion to Sartre, ed. by Christina Howells (Cambridge, 1992) {Order from Amazon.com}
Feminist Interpretations of Jean-Paul Sartre, ed. by Julien S. Murphy (Penn. State, 1999) {Order from Amazon.com}
Gregory McCulloch, Using Sartre: An Analytical Introduction to Early Sartrean Themes (Routledge, 1994) {Order from Amazon.com}

Additional on-line information about Sartre includes:
Katharena Eiermann's discussion of Sartre at The Realm of Existentialism.
Thomas Flynn's article in The Stanford Encyclopedia of Philosophy.
The article in the Columbia Encyclopedia at Bartleby.com.
Heiner Wittman's site on Sartre's aesthetics.
The thorough collection of resources at EpistemeLinks.com.
Andy Blunden's biography of Sartre.
An interesting page (in German) from Jens Suckow.
Björn Christensson's brief guide to Internet resources.
The entry at Biography.com.
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©1996-2006 Garth Kemerling.
Last modified 9 August 2006.
Questions, comments, and suggestions may be sent to: the Contact Page.

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Monday, September 04, 2006

Third Degree: Nativo Lopez Interview:
By Dennis Romero
12-17-03

http://www.lacitybeat.com/article.php?id=489&IssueNum=28

Nativo Lopez: The president of the Mexican American Political Association organized a Latino community boycott that had thousands walking out of jobs and schools on Dec. 12
~ By DENNIS ROMERO ~

When Nativo Lopez was a member of the Santa Ana Unified School District board, he made it his mission to find loopholes so that most Latino parents could continue to have their children learn subjects in Spanish, despite the successful “English only” state initiative of Ron Unz. Proposition 227, passed in 1998, was the brainchild of Unz, a Silicon Valley millionaire who inked the blueprint for wealthy patrons (read: Darrell Issa) to wield a huge stick in state politics, recall-style. Unhappy with Lopez’s success in letting bilingual education occur in Santa Ana, Unz spent more than $100,000 to successfully unseat him.

The 52-year-old veteran of state politics came back in a big way. Elected president of the 40-chapter Mexican American Political Association (MAPA) in August, Lopez aimed directly for newly elected Gov. Arnold Schwarzenegger when he organized a “economic strike” last Friday. The main motive for thousands of Latinos who skipped work, school, and shopping was to protest the repeal of a law (SB 60) that would have allowed illegal immigrants to obtain drivers licenses once again. Nativo got the media spotlight as right-wing pundits harangued him as “the Hispanic Al Sharpton,” and a “reconquista” (someone who wants to have the American Southwest returned to Mexico). He shakes off the criticism, saying, “This is just the beginning of using non-participation and nonviolent tactics to change the rules of the game – the existing paradigm of how our needs should be addressed.”

CityBeat: How did the strike go?

Nativo Lopez: This past Sunday, we met with 15 organizations that supported this throughout the state. In the Los Angeles Unified School District, they reported nearly 30 percent absenteeism out of about 746,000 students. That’s significant, and it can’t be attributed to a flu bug. Many districts reported similar numbers. Fresno was 35 percent down in attendance. There were marches throughout the state. Telemundo reported close to 7,000 people marching in San Francisco’s Mission District.

We also launched a national boycott against Clear Channel and its station KFI (640 AM) in Los Angeles and their shock jocks John & Ken for spreading hate against Latinos and immigrants. We’re communicating with the companies that advertise on that show and asking them to remove all advertising from the station. There are similar shock jocks on Clear Channel stations in Sacramento and San Diego. They use ‘illegals’ as a code word for the Latino community. John & Ken were organizing and calling on people to sign the petition to repeal SB 60.

What’s your next move?


A coordinating council, Concejo Popular Mexicano, was just formed to continue actions into 2004. It will include marches in Los Angeles and San Francisco in October. There’s a looming son of Prop. 187 [the ballot measure, struck down by courts, that would have denied state education and resources to undocumented immigrants] by Ron Prince, the original author. He will begin circulating a petition for signatures to qualify for the November 2004 ballot. It will essentially deny health and social services to non-legal immigrants. It will obligate public employees to notify authorities if they suspect anyone in their midst is illegal. We’re seeing the nastiness of the mid-1990s resurfacing.

You recently met with the owner of a Los Angeles-area restaurant after he allegedly fired eight workers who refused to work in observance of the strike. Why?

We’re still in the process of meeting with the general manager. We’re committed to responding to any cases of reprisal. Twelve others were terminated at a company in Los Angeles, a silk-screening company. We talked to that owner and he allowed them to come back.

How did you go from a local school board to being a statewide leader?

Ron Unz did me a favor by kicking in all that money for my opponents in the school board election. I plead guilty to the charge of advocating for bilingual education. I fought my opponents and I lost. But these are issues I’ve been involved in for many, many years. When Gil Cedillo ran for the assembly in 1997, we asked him to carry this drivers license legislation. I’ve been working on this since that time. I have a history with immigration issues through my organization, Hermandad Mexicana, then I was elected president of MAPA last August. It gives me the time to move around the state – to go to different cities and coordinate different organizations.

How would you describe MAPA?

It was founded in 1963 with the mission of seeking political empowerment for the Mexican American community. More specifically, it was involved in voter registration campaigns and in recruiting candidates to run for local office. There’s not enough pull in Sacramento for MAPA. A lot of the founders and leaders of MAPA, for example, eventually ended up running for political office. With the onset of term limits, we observed a rush of local elected officials to state political office. That became a priority in the Latino political community, electing these officials to state office, rather than organizing around grassroots issues. The building of a permanent political organization is required to hold its own elected officials and other political officials accountable.

Why is allowing the undocumented to obtain licenses so important to you?

Everyone driving on highways in California should learn the rules of the road and take the written test and driving exam and be insured. SB 60 would have ensured road safety for all Californians. That has nothing to do with immigration status or color. The repeal of SB 60 was a poor and premeditated meshing of transportation policy and immigration policy based on anti-immigrant prejudice. We can’t seem to separate the two, one being good transportation policy based on public safety, the other being immigration policy, a federal concern.

Why do you say the recall and Schwarzenegger have ushered in an era of immigrant bashing?

The drivers license issue was almost like a code word for Prop. 187, similar to what Pete Wilson did, bashing immigrants and resurrecting his tenure as governor. Arnold did the same thing with the drivers licenses. He beat the drum in the way that Pete Wilson beat the drum of 187. That just gave more fuel to the extreme right wing of the Republican Party, which has always been dead set against immigrants. Arnold’s candidacy created an opening for the right wing to reassert itself.

Do you believe Schwarzenegger when he says that, as an immigrant, he’s a natural ally to Latinos?

I don’t think he’s a friend of Latinos. Not just on this issue, but on fiscal issues. The deficit issue is going to be solved on the backs of the working poor and immigrants. Latinos will be the community most denied services. How can we feel good about that, despite his posturing that he’s a friend of Latinos?

Why is immigration always a simmering part of California politics?


It has much to do with the demographic growth of the Latino and Asian Pacific communities. That demographic growth leads to increasing political representation for these communities, encroaching on special interests and political and economic monopolies held by white Anglo-Americans. A certain segment of that population refuses to accept the inevitable, that power must be shared. This is clearly represented in the extreme right wing of the Republican Party.

Some on the right have called you the Hispanic Al Sharpton. How do you respond?


They’re demonizing Al Sharpton and applying it to me, but I’m not offended by it. Sharpton has done what he does, advocating for the people.

12-17-03

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